gospel
from Old English, gōd spell "good news"
a writing that describes the life of Jesus


Wednesday, December 30, 2009

matthew 5:1-12| blessed

Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them saying:

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.

Blessed are those who mourn,
for they will be comforted.

Blessed are the meek,
for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,
for they will be filled.

Blessed are the merciful,
for they will be shown mercy.

Blessed are the pure in heart,
for they will see God.

Blessed are the peacemakers,
for they will be called sons of God.

Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Monday, December 28, 2009

matthew 5:13-16 | salt and light

"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

"You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."

Sunday, December 27, 2009

light of the world | godspell



You are the light of the world!
You are the light of the world!
But if that light is under a bushel,
Brrr, it's lost something kind of crucial
You got to stay bright to be the light of the world

You are the salt of the earth
You are the salt of the earth
But if that salt has lost its flavor
It ain't got much in its favor
You can't have that fault and be the salt of the earth!

So let your light so shine before men
Let your light so shine
So that they might know some kindness again
We all need help to feel fine (let's have some wine!)

You are the city of God
You are the city of God
But if that city's on a hill
It's kinda hard to hide it well
You've got to stay pretty in the city of God

So let your light so shine before men
Let your light so shine
So that they might know some kindness again
We all need help to feel fine (let's have some wine!)

You are the light of the world
You are the light of the world
But the tallest candlestick
Ain't much good without a wick
You've got to live right to be the light of the world

Saturday, December 26, 2009

matthew 5:17-26 | righteousness, anger, murder

Do not suppose that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

You have heard that it was said to the people long ago, 'Do not murder [Exodus 20:13], and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother [some sources add "without cause"] will be subject to judgment. Again, anyone who says to his brother, 'Raca' [an Aramaic term of contempt, like 'fool'] is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.

Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.

Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny."

Wednesday, December 16, 2009

matthew 5:27-48 | lust, oaths, revenge, love

You have heard that it was said, 'Do not commit adultery.' [Exodus 20:14] But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' [Deuteronomy 24:1] But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.

Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.

You have heard that it was said, 'Eye for eye, and tooth for tooth.' [Exodus 21:24, Leviticus 24:20, Deuteronomy 19:21] But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

You have heard that it was said, 'Love your neighbor [Leviticus 19:18] and hate your enemy.' But I tell you: Love your enemies [some lat manuscripts add 'bless those who curse you, do good to those who hate you'] and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

Sunday, August 9, 2009

matthew 9:9-13 | matthew

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.

While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"

On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: 'I desire mercy, not sacrifice.' [Hosea 6:6] For I have not come to call the righteous, but sinners."

my name is matthew | stephen adly guirgis | the last days of judas iscariot

My name is Matthew. I was a Jewish tax collector for the Empire. My job was to take the food out of your mouth and see it shipped off to Rome. Roman tax was exorbitant and non-negotiable. If you had six geese, I took three. If you had a flock of sheep, I took fifty percent. If you had only one sheep, I cut that sheep in half. If you had no sheep, I took a child -- your child -- and had him or her sold into slavery to settle your debt to the Emperor. This is not a made up story. This is history. This is fact. We were a conquered nation and I was a traitor to my people. I was a Jew stealing from Jews. According to our laws, I was a sinner and a traitor, I was unclean -- unfit to be gazed upon. That's who I was.

I was a scumbag, and it was against the law to look me in the eye. Jesus, he looked me in my eye. That's all he did. He looked me in my eye and he said; "Follow me". And before I knew it, I had. And before we broke bread that night, I was clean again.

Saturday, August 8, 2009

Thursday, April 23, 2009

matthew 13:1-23 | a sower went out to sow some seed

The Parable of the Sower

1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"

11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."