After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi [traditionally wise men] from the east came to Jerusalem and asked, "Where is the one who has been born king of the Jews? We saw his star in the east [or, "when it rose"] and have come to worship him."
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ [Messiah] was to be born. "In Bethlehem in Judea," they replied, "for this is what the prophet has written:
"But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will be
the shepherd of my people Israel.' " [Micah 5:2]
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
After they had heard the king, they went on their way, and the star they had seen in the east [or, "when it rose"] went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Tuesday, March 30, 2010
Sunday, March 14, 2010
matthew 2:13-23 | egypt, ramah, nazareth
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him." So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son." [Hosea 11:1]
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:
"A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more."
[Jeremiah 31:15]
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead." So he got up, took the child and his mother and went to the land of Israel.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene." [not found in the Old Testament]
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:
"A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more."
[Jeremiah 31:15]
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead." So he got up, took the child and his mother and went to the land of Israel.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene." [not found in the Old Testament]
Saturday, March 13, 2010
shem | david kossoff | book of witnesses
butcher's stall with flight into egypt | pieter aertsen
I'm not a religious man, you understand, and I didn't have much in the way of an education, but I'm not young and I've travelled a lot and listened a lot and you learn, you know, you learn. I was born in Samaria in the same year that Herod became King. Herod the Great he was called. Well, maybe he was great. He didn't do much for us in Samaria. All right, we are a mixed lot but we are not lepers. Our law is based on the same rules as the rest of Israel. The Law of Moses. One of those Laws is that the children shouldn't suffer for the sins of the fathers. That's a joke. All my life I've suffered for some nonsense generations ago about my people wanting to help in the rebuilding of the Great Temple and being refused because our religion wasn't holy enough. You'd have thought a few extra gods and idols would have made it more religious. And Samaritans are good builders. My family have been joiners and carpenters for a long time. I think that's what first drew me to Joseph.
I'm a journeyman; I work anywhere. My tools are my luggage. When I first met Joseph and his little family in Bethlehem it was the first time I'd ever been there and I've worked all over; Phoenicia, Syria, Parthia, Egypt. Not a big place, Bethlehem. One big inn, a decent synagogue, a meeting hall. Anyway, this inn had been damaged by some sort of religious demonstration. There'd been crowds of people who'd broken things off for souvenirs. A lot of the timber in the stables needed replacing. I heard about it and was taken on. I found a room on the edge of the town. And met Joseph, who lived next door. When he told me he was also a joiner, I told him about the inn and he smiled and said he'd like to help with the repairs. So I put in a word for him and we worked together.
Very quiet man he was. His wife was younger. Her name was Mary. They had a baby boy. Joseph and I worked together for some weeks before I told him I was a Samaritan. 'Oh,' he said, 'I've never been in Samaria. Will you eat with us this evening?'
One night I got in very late. It was pay night and I like a drink. The street was quiet and dark. As I got ready for bed, Joseph knocked on my door. 'Can you help us?' he said, 'We have to leave right away.' We went next door. Mary was packing and the baby was fast asleep in his crib. We have been told by God to go down to Egypt. Right away. Tonight. We know nothing of long journeys. Please help us.'
I went next door and packed my tools. We were out of the place in an hour. We joined a trade caravan of merchants and we kept to ourselves. If people got too inquisitive I used rough talk and said loudly I was a Samaritan. That got rid of them. Sins of the fathers can be very useful sometimes.
Now you might ask why did I go with them. Well, there was nothing heroic in it. I've moved around working in different places all my life. And Joseph had hardly been out of his town. Also we were both joiners, and carpenters can pick up work anywhere if you know the way. Another thing, as I told you, I'm a Samaritan, which at that time, thirty five years ago, just before Great Herod died, was the same as being a leper nearly. No one had a good word for you. You walked by yourself. Well, Joseph was an orthodox Jew and he accepted me like a brother and so did Mary. Even the baby liked me. I was one of the family. Of course I went with them. I looked after them.
We stayed with no one long, for Joseph and Mary were afraid. My gentle friend, who never raised his voice, was a wanted man. Mad King herod himself was after him. Well, not him so much as the baby. I don't know all the ins and outs of it even now, but somehow or other Joseph and Mary had got an early warning that Herod was going to kill all the baby boys under two in Bethlehem. They were not hysterical people, and when they went I went with with them, but I didn't really believe such a thing would happen. But it did. We heard about it. Mary wept for days, and Joseph was quieter even than usual.
We didn't go deep into Egypt. We stayed this side of the great delta of the Nile and found a little house in a village. There was enough work round about and the village people were used to travellers. Joseph never spoke much. Once, when I said I'd no idea how he knew about the order to kill the babies, he said, 'I didn't know. I was told in a dream by an angel of God to leave immediately. My little son was given to Mary by God. I did as I was told.' He was quite serious. I made a sort of joke, I remember. I said, 'Well, when the angel tells us to go back home, let me know I'm not too fond of Egypt.' Joseph laughed.
I forget now exactly how long we lived in the village but one morning I came down and Joseph had the little boy on his knee. Mary was my the stove, Joseph smiled. 'Good morning,' he said. 'we can go home.' 'Another angel?' I said. 'Same one.' said Joseph. 'Herod is dead. It is safe now.' Well, it wasn't so safe really. There'd been riots and disturbances and mass executions, so he would not go back to Bethlehem, but farther north to Galilee, where it was more peaceful. He knew Galilee, he came from Nazareth, and that is where we finished up.
I went with them and helped them find a place and get it fixed up, but then I moved on. Nazareth was a very religious, very orthodox place. Joseph fitted in well, me not at all. I was sorry to go. I saw them from time to time. Then I worked in Syria and Cyprus for a long time and lost touch. But I think of that time often.
Tuesday, March 2, 2010
hidden messiah
Matthew was a Jew who ended up a quisling who ended up a Christian Jew. And like so many converts, the faith of his fathers lit on fire when he returned to it. To judge from the book that bears his name, he became fascinated by the way the prophecies of the Hebrew Bible began to be played out in his new Master's life.
So when Jesus, who grew up in Nazareth, relocated to Capernaum, a fishing town and travelers' way-station in the region of Galilee, Matthew heard echoes of Isaiah's prediction that salvation would come - even to the Gentiles! - out of Galilee. And right in that same passage, though Matthew doesn't include it here, the proclamation that it would be the Messiah himself who would come out of Galilee to bring this kingdom that would extend beyond the Jews - the passage that rings out in Handel's "Messiah":
King of Kings
and Lord of Lords
and the government shall be upon his shoulders..
And it's that passage that goes further than some Messianic prophecies, saying not only that "his name shall be called Wonderful, Counsellor," but also that the Messiah will actually be "the mighty God, the everlasting Father, the Prince of Peace." I'm not sure the Jews of Jesus' time, so desperate for political liberation, were ready to acknowledge that. Messiah would be a political revolutionary, who would throw off the yoke of the Roman oppressor ("thou has broken the yoke of his burden, and the staff across his shoulder, the rod of his oppressor"), a new Great King in the line of David - but even his disciples were slow to recognize this man before them, probably the Messiah, as God Himself.
Curious also that the people of Jesus' day could read this scripture about the coming Messiah and miss the fact that it wasn't about destroying the gentile oppressors, but rather it announced that they would see a great light, would be delivered from the shadow of death, perhaps that they would be counted in this "multiplied" nation, the new Israel, rejoicing. Indeed, the whole passage is embedded in a section where God brings judgment against His own people, and sends a Messiah who will bless the Gentiles. As spake the prophet Paul (Simon), "A man hears what he wants to hear and disregards the rest..."
Intriguing to pick up the echoes of King David's most famous Psalm in the language of Isaiah's proclamation of liberation:
"On those living in the land of the shadow of death
a light has dawned. . . .
For thou has broken the yoke of his burden,
and the staff across his shoulder,
the rod of his oppressor. . . ."
Psalm 23
"Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me."
So when Jesus, who grew up in Nazareth, relocated to Capernaum, a fishing town and travelers' way-station in the region of Galilee, Matthew heard echoes of Isaiah's prediction that salvation would come - even to the Gentiles! - out of Galilee. And right in that same passage, though Matthew doesn't include it here, the proclamation that it would be the Messiah himself who would come out of Galilee to bring this kingdom that would extend beyond the Jews - the passage that rings out in Handel's "Messiah":
King of Kings
and Lord of Lords
and the government shall be upon his shoulders..
And it's that passage that goes further than some Messianic prophecies, saying not only that "his name shall be called Wonderful, Counsellor," but also that the Messiah will actually be "the mighty God, the everlasting Father, the Prince of Peace." I'm not sure the Jews of Jesus' time, so desperate for political liberation, were ready to acknowledge that. Messiah would be a political revolutionary, who would throw off the yoke of the Roman oppressor ("thou has broken the yoke of his burden, and the staff across his shoulder, the rod of his oppressor"), a new Great King in the line of David - but even his disciples were slow to recognize this man before them, probably the Messiah, as God Himself.
Curious also that the people of Jesus' day could read this scripture about the coming Messiah and miss the fact that it wasn't about destroying the gentile oppressors, but rather it announced that they would see a great light, would be delivered from the shadow of death, perhaps that they would be counted in this "multiplied" nation, the new Israel, rejoicing. Indeed, the whole passage is embedded in a section where God brings judgment against His own people, and sends a Messiah who will bless the Gentiles. As spake the prophet Paul (Simon), "A man hears what he wants to hear and disregards the rest..."
Intriguing to pick up the echoes of King David's most famous Psalm in the language of Isaiah's proclamation of liberation:
"On those living in the land of the shadow of death
a light has dawned. . . .
For thou has broken the yoke of his burden,
and the staff across his shoulder,
the rod of his oppressor. . . ."
Psalm 23
"Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me."
Monday, February 15, 2010
matthew 3:1-17 | prepare ye
In those days John the Baptist came, preaching in the Desert of Judea and saying, "Repent, for the kingdom of heaven is near."
This is he who was spoken of through the prophet Isaiah:
"A voice of one calling in the desert,
'Prepare the way for the Lord,
make straight paths for him.' " [Isaiah 40:3]
John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?"
Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."
This is he who was spoken of through the prophet Isaiah:
"A voice of one calling in the desert,
'Prepare the way for the Lord,
make straight paths for him.' " [Isaiah 40:3]
John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?"
Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."
prepare ye / god save the people | godspell
Prepare ye the way of the Lord. . . .
You vipers' brood!
Who warned you to escape from the coming retribution?
Then prove your repentance by the fruit it bears;
and do not presume to say to yourselves,
"We have Abraham for our father."
I tell you that God can make children for Abraham
out of these stones here.
Already the axe is laid to the roots of the trees;
and every tree that fails to produce good fruit
is cut down and thrown on the fire.
I baptize you with water, fro repentance;
but He who comes after me is mightier than I.
I am not fit to take off his shoes.
He will baptize you with the Holy Spirit and with fire.
Hey!
You come to me?
I want to get washed up!
I'd rather be baptized by you.
No. We do well now to conform with all that God requires. . . .
you sons of snakes | cotton patch gospel | tom key
You sons of snakes! Tell me, who put the heat under you to run from the fury about to bust over your heads? You got to reshape your lives, because God's new order of the Spirit is confronting you.
You got to give me what? You got to give me what? You got to give me proof! Proof that you have had a changed life.
And don't you go feeding yourselves none of this "we good church folk" nonsense. I tell you right now: God could make good church folk out this pile of rocks right here. Hallelujah!
The chain saw is set at the trunk of the tree. And every tree that does not perform some worthwhile function, it's going to be cut down, it's going to be thrown into the fire, it's going be burnt up, hallelujah. Hallelujah! Can I hear a hallelujah?
I indeed dip you. I dip you in water. I dip you in a changed life. But he that's coming after me, he's so much more powerful than I am, I'm unworthy to shine his shoes, hallelujah! He's going to dip you ! He's going to dip you in fire! He's going to dip you in the Holy Spirit!
His combine's already running. He's going to give this field a thorough going over. He's going to store up the grain in the bin, and burn off the stubble. He's going to do it! Praise God. Amen.
you vipers' brood!
You vipers' brood!
Who warned you to escape from the coming retribution?
Then prove your repentance by the fruit it bears;
and do not presume to say to yourselves,
"We have Abraham for our father."
I tell you that God can make children for Abraham out of these stones here.
Already the axe is laid to the roots of the trees;
and every tree that fails to produce good fruit
is cut down and thrown on the fire.
I baptize you with water, fro repentance;
but He who comes after me is mightier than I.
I am not fit to take off his shoes.
He will baptize you with the Holy Spirit and with fire.
Who warned you to escape from the coming retribution?
Then prove your repentance by the fruit it bears;
and do not presume to say to yourselves,
"We have Abraham for our father."
I tell you that God can make children for Abraham out of these stones here.
Already the axe is laid to the roots of the trees;
and every tree that fails to produce good fruit
is cut down and thrown on the fire.
I baptize you with water, fro repentance;
but He who comes after me is mightier than I.
I am not fit to take off his shoes.
He will baptize you with the Holy Spirit and with fire.
Friday, February 5, 2010
Saturday, January 30, 2010
matthew 4:1-11 | temptation
Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."
Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' " [Deut. 8:3]
Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written:
" 'He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.' "
[Psalm 91:11,12]
Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' " [Deut. 6:16]
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me."
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' " [Deut. 6:13]
Then the devil left him, and angels came and attended him.
Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' " [Deut. 8:3]
Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written:
" 'He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.' "
[Psalm 91:11,12]
Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' " [Deut. 6:16]
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me."
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' " [Deut. 6:13]
Then the devil left him, and angels came and attended him.
Friday, January 29, 2010
deuteronomy by heart
Jan Luyken, from The Bowyer Bible
It strikes me that, while Jesus was in the desert, he had Deuteronomy on his mind. The devil quotes Psalms, but Jesus recalls Deuteronomy.
I suspect he had it by heart. I doubt whether he took a scroll with him into the wilderness. I've heard it said that Jewish children of Jesus' day memorized vast swaths of scripture.
I wouldn't have thought to pick Deuteronomy. Genesis, Exodus are great, but don't most people bail at that point? After those two don't things bog down? Endless pages of arcane rules, genealogy, record keeping.
Deuteronomy. A book of the Law. Not the way I'm inclined, having grown up Lutheran: we're Gospel all the way. But Jesus obviously found it helpful.
He quotes Deuteronomy Chapter 6 twice in his dialogue with the devil, so I look it up. And there it is, just before the part Jesus quotes: The Shamah. The holiest text of the Hebrew nation. "Hear, O Israel: The LORD our God, the LORD is one." Followed immediately with Jesus' Great Commandment: "Love the LORD your God with all your heart and with all your soul and with all your strength." Which is followed in turn by the Crosby, Stills and Nash injunction: "Teach your children these things. You who are on the road." Which is probably why Jesus learned Deuteronomy 6 by heart: Mary and Joseph made him. "It says memorize: might as well start here."
More likely, nothing so casual. I wouldn't be surprised if a Jewish child learned the Shamah before anything else. The way a Christian kid learns John 3:16 - "For God so loved the world that he gave his only-begotten son..." When I really dug in on Biblical studies myself, in my twenties, I took Greek so I could study the New Testament: our professor had us memorize John 3:16, and it's all the Greek that sticks with me three decades later: "Houtos gar eigapeison ho theos ton kosmon..."
When I'm starved and in the wilderness, that's probably what I'll hold on to.
If I'm forty days without food, what I'm probably thinking about even more than John 3:16 or Deuteronomy anything is food. In the desert, Jesus thinks about Moses, how God sent them manna every morning. So when the devil sees Jesus hungry, that's where he starts in on him. Only with his mind on Deuteronomy, Jesus has it fresh in mind: when it talks about the desert, when he talks about manna, that's just a set up for God going one step further: all of that was just "to teach you that man does not live on bread alone, but every word that comes from the mouth of the LORD."
How frightening was the wilderness? How dangerous? Lions, cobras, serpents? So how much did Jesus lean on the Psalms, especially the reassuring ones? Like Psalm 91: fortress, refuge, shield, rampart, no fear, dwelling. No harm, no disaster. All that. So the devil brings it up. And Jesus shoots it down: stern Deuteronomy trumps the comforting psalm. (I wonder if Jesus pointed out to Satan that he stopped quoting just before the part in the psalm about treading on the serpent? A little close to home, remembering the Garden and all that.)
And then Satan grossly overplays his hand. The teleporting, the Google Earth views, and the straight up, mask off craving revealed: "Bow down and worship me." What was he thinking? With Deuteronomy 6 fresh in Jesus' mind? And Jesus, who so far just resisted, now insists. Commands. Names the guy, who before he maybe didn't entirely recognize? "Away from me, Satan."
Words Jesus will say again, more or less, about twelve chapters from now, when he'll get another glimpse of the tempter. "Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men." [Matthew 16:21-23]
And the devil left, as he had to, just like the demons always left when Jesus told them.
Then, unbidden, the angels came, whose help Jesus refused to command. Bringing the bread Jesus refused to order. Sometimes even when we don't ask, it shall be given.
Bernardino Passeri, from the Bowyer Bible
deuteronomy 8:1-10 | not by bread alone
Rubens
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the LORD promised on oath to your forefathers. Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
Observe the commands of the LORD your God, walking in his ways and revering him. For the LORD your God is bringing you into a good land—a land with streams and pools of water, with springs flowing in the valleys and hills; a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; a land where bread will not be scarce and you will lack nothing; a land where the rocks are iron and you can dig copper out of the hills.
When you have eaten and are satisfied, praise the LORD your God for the good land he has given you.
psalm 91 | angels will lift you up
He who dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the LORD, "He is my refuge and my fortress,
my God, in whom I trust."
Surely he will save you from the fowler's snare
and from the deadly pestilence.
He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
You will not fear the terror of night,
nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
You will only observe with your eyes
and see the punishment of the wicked.
ten thousand at your right hand,
but it will not come near you.
You will only observe with your eyes
and see the punishment of the wicked.
If you make the Most High your dwelling—
even the LORD, who is my refuge-
then no harm will befall you,
no disaster will come near your tent.
even the LORD, who is my refuge-
then no harm will befall you,
no disaster will come near your tent.
For he will command his angels concerning you
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.
You will tread upon the lion and the cobra;
you will trample the great lion and the serpent.
you will trample the great lion and the serpent.
"Because he loves me," says the LORD, "I will rescue him;
I will protect him, for he acknowledges my name.
He will call upon me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
With long life will I satisfy him
and show him my salvation."
I will protect him, for he acknowledges my name.
He will call upon me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
With long life will I satisfy him
and show him my salvation."
deuteronomy 6:4-9,13-20 | shamah, testing, worship
Duccio
(can be viewed in the Frick Gallery, New York)
Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. . . .
Worship the LORD your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you; for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. Do not test the LORD your God as you did at Massah. Be sure to keep the commands of the LORD your God and the stipulations and decrees he has given you. Do what is right and good in the LORD's sight, so that it may go well with you and you may go in and take over the good land that the LORD promised on oath to your forefathers, thrusting out all your enemies before you, as the LORD said.
In the future, when your son asks you, "What is the meaning of the stipulations, decrees and laws the LORD our God has commanded you?" tell him: "We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand."
Worship the LORD your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you; for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. Do not test the LORD your God as you did at Massah. Be sure to keep the commands of the LORD your God and the stipulations and decrees he has given you. Do what is right and good in the LORD's sight, so that it may go well with you and you may go in and take over the good land that the LORD promised on oath to your forefathers, thrusting out all your enemies before you, as the LORD said.
In the future, when your son asks you, "What is the meaning of the stipulations, decrees and laws the LORD our God has commanded you?" tell him: "We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand."
Thursday, January 28, 2010
matthew 4:12-17 | repent, for the kingdom is at hand
When Jesus heard that John had been put in prison, he returned to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah:
"Land of Zebulun and land of Naphtali,
the way to the sea, along the Jordan,
Galilee of the Gentiles—
the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned." [Isaiah 9:1,2]
From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near."
"Land of Zebulun and land of Naphtali,
the way to the sea, along the Jordan,
Galilee of the Gentiles—
the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned." [Isaiah 9:1,2]
From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near."
Wednesday, January 27, 2010
isaiah 9:1-7 | galilee of the gentiles
Nevertheless, there will be no more gloom for those who were in distress.
Land of Zebulun and land of Naphtali,
Land of Zebulun and land of Naphtali,
the way to the sea, along the Jordan,
Galilee of the Gentiles—
the people living in darkness have seen a great light;
on those living in the land of the shadow of death
a light has dawned.
Thou hast multiplied the nation, and increased their joy:
they rejoice before thee as at the harvest,
Galilee of the Gentiles—
the people living in darkness have seen a great light;
on those living in the land of the shadow of death
a light has dawned.
Thou hast multiplied the nation, and increased their joy:
they rejoice before thee as at the harvest,
as men rejoice when they divide the spoil.
For thou hast broken the yoke of his burden,
and the staff across his shoulder, the rod of his oppressor,
as in the day of Midian.
Every warrior's boot used in battle and every garment rolled in blood
will be destined for burning, will be fuel for the fire.
For unto us a child is born, unto us a son is given:
and the government shall be upon his shoulder:
and his name shall be called Wonderful, Counsellor, The mighty God,
The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end,
upon the throne of David, and upon his kingdom,
establishing and upholding it with justice and righteousness
from that time on and forever.
The zeal of the LORD Almighty will accomplish this.
For thou hast broken the yoke of his burden,
and the staff across his shoulder, the rod of his oppressor,
as in the day of Midian.
Every warrior's boot used in battle and every garment rolled in blood
will be destined for burning, will be fuel for the fire.
For unto us a child is born, unto us a son is given:
and the government shall be upon his shoulder:
and his name shall be called Wonderful, Counsellor, The mighty God,
The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end,
upon the throne of David, and upon his kingdom,
establishing and upholding it with justice and righteousness
from that time on and forever.
The zeal of the LORD Almighty will accomplish this.
Monday, January 25, 2010
matthew 4:18-22 | peter, andrew, james, john
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. "Come, follow me," Jesus said, "and I will make you fishers of men." At once they left their nets and followed him.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.
Sunday, January 24, 2010
Wednesday, January 20, 2010
matthew 4:23-25 | jesus heals
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them. Large crowds from Galilee, the Decapolis ["the Ten Cities"], Jerusalem, Judea and the region across the Jordan followed him.
Tuesday, January 19, 2010
Wednesday, December 30, 2009
matthew 5:1-12| blessed
Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them saying:
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Monday, December 28, 2009
matthew 5:13-16 | salt and light
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
"You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."
"You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."
Sunday, December 27, 2009
light of the world | godspell
You are the light of the world!
You are the light of the world!
But if that light is under a bushel,
Brrr, it's lost something kind of crucial
You got to stay bright to be the light of the world
You are the salt of the earth
You are the salt of the earth
But if that salt has lost its flavor
It ain't got much in its favor
You can't have that fault and be the salt of the earth!
So let your light so shine before men
Let your light so shine
So that they might know some kindness again
We all need help to feel fine (let's have some wine!)
You are the city of God
You are the city of God
But if that city's on a hill
It's kinda hard to hide it well
You've got to stay pretty in the city of God
So let your light so shine before men
Let your light so shine
So that they might know some kindness again
We all need help to feel fine (let's have some wine!)
You are the light of the world
You are the light of the world
But the tallest candlestick
Ain't much good without a wick
You've got to live right to be the light of the world
Saturday, December 26, 2009
matthew 5:17-26 | righteousness, anger, murder
Do not suppose that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
You have heard that it was said to the people long ago, 'Do not murder [Exodus 20:13], and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother [some sources add "without cause"] will be subject to judgment. Again, anyone who says to his brother, 'Raca' [an Aramaic term of contempt, like 'fool'] is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny."
You have heard that it was said to the people long ago, 'Do not murder [Exodus 20:13], and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother [some sources add "without cause"] will be subject to judgment. Again, anyone who says to his brother, 'Raca' [an Aramaic term of contempt, like 'fool'] is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. I tell you the truth, you will not get out until you have paid the last penny."
Wednesday, December 16, 2009
matthew 5:27-48 | lust, oaths, revenge, love
You have heard that it was said, 'Do not commit adultery.' [Exodus 20:14] But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' [Deuteronomy 24:1] But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.
You have heard that it was said, 'Eye for eye, and tooth for tooth.' [Exodus 21:24, Leviticus 24:20, Deuteronomy 19:21] But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
You have heard that it was said, 'Love your neighbor [Leviticus 19:18] and hate your enemy.' But I tell you: Love your enemies [some lat manuscripts add 'bless those who curse you, do good to those who hate you'] and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' [Deuteronomy 24:1] But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.
You have heard that it was said, 'Eye for eye, and tooth for tooth.' [Exodus 21:24, Leviticus 24:20, Deuteronomy 19:21] But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
You have heard that it was said, 'Love your neighbor [Leviticus 19:18] and hate your enemy.' But I tell you: Love your enemies [some lat manuscripts add 'bless those who curse you, do good to those who hate you'] and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
Sunday, August 9, 2009
matthew 9:9-13 | matthew
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: 'I desire mercy, not sacrifice.' [Hosea 6:6] For I have not come to call the righteous, but sinners."
While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: 'I desire mercy, not sacrifice.' [Hosea 6:6] For I have not come to call the righteous, but sinners."
my name is matthew | stephen adly guirgis | the last days of judas iscariot
My name is Matthew. I was a Jewish tax collector for the Empire. My job was to take the food out of your mouth and see it shipped off to Rome. Roman tax was exorbitant and non-negotiable. If you had six geese, I took three. If you had a flock of sheep, I took fifty percent. If you had only one sheep, I cut that sheep in half. If you had no sheep, I took a child -- your child -- and had him or her sold into slavery to settle your debt to the Emperor. This is not a made up story. This is history. This is fact. We were a conquered nation and I was a traitor to my people. I was a Jew stealing from Jews. According to our laws, I was a sinner and a traitor, I was unclean -- unfit to be gazed upon. That's who I was.
I was a scumbag, and it was against the law to look me in the eye. Jesus, he looked me in my eye. That's all he did. He looked me in my eye and he said; "Follow me". And before I knew it, I had. And before we broke bread that night, I was clean again.
I was a scumbag, and it was against the law to look me in the eye. Jesus, he looked me in my eye. That's all he did. He looked me in my eye and he said; "Follow me". And before I knew it, I had. And before we broke bread that night, I was clean again.
Saturday, August 8, 2009
Thursday, April 23, 2009
matthew 13:1-23 | a sower went out to sow some seed
The Parable of the Sower
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"
11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
10The disciples came to him and asked, "Why do you speak to the people in parables?"
11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
Sunday, November 23, 2008
matthew 18:21-35 | there once was a king
The Parable of the Unmerciful Servant
21Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
22Jesus answered, "I tell you, not seven times, but seventy-seven times. [or "seventy times seven"]
23"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand talents [millions of dollars] was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' 27The servant's master took pity on him, canceled the debt and let him go.
28"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. [a few dollars] He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
29"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
30"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. 33Shouldn't you have had mercy on your fellow servant just as I had on you?' 34In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."
21Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
22Jesus answered, "I tell you, not seven times, but seventy-seven times. [or "seventy times seven"]
23"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand talents [millions of dollars] was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' 27The servant's master took pity on him, canceled the debt and let him go.
28"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. [a few dollars] He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
29"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
30"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. 33Shouldn't you have had mercy on your fellow servant just as I had on you?' 34In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."
Friday, April 25, 2008
matthew 25:31-46 | sheep and goats
"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.
"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
"Then they will go away to eternal punishment, but the righteous to eternal life."
"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
"Then they will go away to eternal punishment, but the righteous to eternal life."
Tuesday, March 25, 2008
matthew 26:14-16 | what will you give me?
When Jesus had finished saying all these things, he said to his disciples, "As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified." Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4and they plotted to arrest Jesus in some sly way and kill him. "But not during the Feast," they said, "or there may be a riot among the people."
While Jesus was in Bethany in the home of a man known as Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. "Why this waste?" they asked. "This perfume could have been sold at a high price and the money given to the poor."
Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, "What are you willing to give me if I hand him over to you?" So they counted out for him thirty silver coins. From then on Judas watched for an opportunity to hand him over.
While Jesus was in Bethany in the home of a man known as Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. "Why this waste?" they asked. "This perfume could have been sold at a high price and the money given to the poor."
Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, "What are you willing to give me if I hand him over to you?" So they counted out for him thirty silver coins. From then on Judas watched for an opportunity to hand him over.
Sunday, March 23, 2008
matthew 26:20-29 | one of you among us will betray me
When evening came, Jesus was reclining at the table with the Twelve. And while they were eating, he said, "I tell you the truth, one of you will betray me."
They were very sad and began to say to him one after the other, "Surely not I, Lord?"
Jesus replied, "The one who has dipped his hand into the bowl with me will betray me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."
Then Judas, the one who would betray him, said, "Surely not I, Rabbi?" Jesus answered, "Yes, it is you." [or, "You yourself has said it."]
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body."
Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you. This is my blood of the [new] covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom."
They were very sad and began to say to him one after the other, "Surely not I, Lord?"
Jesus replied, "The one who has dipped his hand into the bowl with me will betray me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."
Then Judas, the one who would betray him, said, "Surely not I, Rabbi?" Jesus answered, "Yes, it is you." [or, "You yourself has said it."]
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body."
Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you. This is my blood of the [new] covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom."
Friday, March 21, 2008
zechariah 13:7 | the sheep will be scattered
"Awake, O sword, against my shepherd,
against the man who is close to me!"
declares the LORD Almighty.
"Strike the shepherd,
and the sheep will be scattered,
and I will turn my hand against the little ones."
against the man who is close to me!"
declares the LORD Almighty.
"Strike the shepherd,
and the sheep will be scattered,
and I will turn my hand against the little ones."
Matthew 26:31-41 | betrayal, gethsemane
Then Jesus told them, "This very night you will all fall away on account of me, for it is written:
" 'I will strike the shepherd,
and the sheep of the flock will be scattered.' [Zechariah 13:7]
But after I have risen, I will go ahead of you into Galilee."
Peter replied, "Even if all fall away on account of you, I never will."
"I tell you the truth," Jesus answered, "this very night, before the rooster crows, you will disown me three times."
But Peter declared, "Even if I have to die with you, I will never disown you." And all the other disciples said the same.
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray." He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."
Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter. "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."
" 'I will strike the shepherd,
and the sheep of the flock will be scattered.' [Zechariah 13:7]
But after I have risen, I will go ahead of you into Galilee."
Peter replied, "Even if all fall away on account of you, I never will."
"I tell you the truth," Jesus answered, "this very night, before the rooster crows, you will disown me three times."
But Peter declared, "Even if I have to die with you, I will never disown you." And all the other disciples said the same.
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray." He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."
Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter. "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."
Thursday, March 20, 2008
matthew 26:47-56 | arrest
While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him." Going at once to Jesus, Judas said, "Greetings, Rabbi!" and kissed him.
Jesus replied, "Friend, do what you came for."[or "Friend, why have you come?"]
Then the men stepped forward, seized Jesus and arrested him. 51With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
"Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?"
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. But this has all taken place that the writings of the prophets might be fulfilled." Then all the disciples deserted him and fled.
Jesus replied, "Friend, do what you came for."[or "Friend, why have you come?"]
Then the men stepped forward, seized Jesus and arrested him. 51With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
"Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?"
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. But this has all taken place that the writings of the prophets might be fulfilled." Then all the disciples deserted him and fled.
Saturday, February 2, 2008
Friday, January 4, 2008
Thursday, December 20, 2007
Tuesday, August 23, 2005
luke 10:25-37 | a man was on his way from jerusalem to jericho
The Parable of the Good Samaritan
25On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
26"What is written in the Law?" he replied. "How do you read it?"
27He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' [Deuteronomy 6:5]; and, 'Love your neighbor as yourself.' [Leviticus 19:18]"
28"You have answered correctly," Jesus replied. "Do this and you will live."
29But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
30In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32So too, a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. 35The next day he took out two silver coins [two denarii] and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37The expert in the law replied, "The one who had mercy on him."
Jesus told him, "Go and do likewise."
25On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
26"What is written in the Law?" he replied. "How do you read it?"
27He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' [Deuteronomy 6:5]; and, 'Love your neighbor as yourself.' [Leviticus 19:18]"
28"You have answered correctly," Jesus replied. "Do this and you will live."
29But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
30In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32So too, a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. 35The next day he took out two silver coins [two denarii] and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37The expert in the law replied, "The one who had mercy on him."
Jesus told him, "Go and do likewise."
Saturday, July 23, 2005
luke 12:13-21 | there once was a rich man whose land
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Thursday, June 23, 2005
luke 15:11-32 | a man who had two sons
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
Wednesday, March 23, 2005
luke 16:19-31 | there once was a rich man who was dressed
The Rich Man and Lazarus
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23In hell, ["Hades"] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
29"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
30" 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
31"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23In hell, ["Hades"] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
29"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
30" 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
31"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
luke 18:1-8 | there once was a judge
The Parable of the Persistent Widow
1Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2He said: "In a certain town there was a judge who neither feared God nor cared about men. 3And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
4"For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, 5yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!' "
6And the Lord said, "Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
1Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2He said: "In a certain town there was a judge who neither feared God nor cared about men. 3And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
4"For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, 5yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!' "
6And the Lord said, "Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
luke 18:9-14 | two men went to the temple to pray
The Parable of the Pharisee and the Tax Collector
9To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood up and prayed about[a] himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.'
13"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
14"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
9To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood up and prayed about[a] himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.'
13"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
14"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
Wednesday, March 24, 2004
john 8:1-11 | caught in the very act of adultery
But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
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